Extraordinary Form Homily Oct 21, 2012
21st Sunday after Pentecost
Taking up the Arms of God
Ephesians 6:10-17 Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens.
We are in our third week of the Year of Faith. St. Paul’s Epistle today declares that we do not contend with the powers of this earth, but with the powers of the air, with the ruler of darkness. We fight against the World, the Flesh, and the Devil, but it the last of these that we often forget, for like the air he is generally invisible. We are acutely aware of worldly power, and the upcoming national election postures itself as simply a contest between two men. But the battle is more than with the World. We are painfully aware of the powers and weaknesses of the flesh, and daily we battle our own lusts, impulses, and compulsions. But the struggle is more than with the Flesh. We fight Satan, day in and day out, though we seldom reckon the magnitude of his influence.
St. Paul clearly defines it for us: “our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness…” We must engage the powers of this present darkness both defensively and offensively. Defensively, we resist in the “evil day” by girding our loins with the belt of truth, by strapping on the breastplate of justice, and maneuvering the shield of faith. Our faith must be without gap, consistent, and whole, if it is to defend us against the thrusts of the Evil One. Offensively, we shod ourselves with the gospel of peace so as to engage the enemy quickly, and we take into our hands the sword of the spirit, which is the Word of God. No political means, no human means, can win the present contest. We must vote our faith, and we must struggle to overcome carnal vices with brilliant virtues, but ultimately our contest is fought between the powers of the air. We can only prevail by taking on Christ’s armor, his weapons, for the battle is his.
An impossible debt
Matt 18: 23-35 So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.
The Gospel teaches us a similar lesson about our absolute dependence on God’s power. Let’s try to understand the story: a man owes 10,000 talents—it’s an astronomical figure, in today’s currency, about four billion dollars. It was a debt simply impossible to pay off. This is what the first servant owes his master, and the master forgives the entire debt. We owe God a debt that can never be paid. But he cancels it, with a wave of his hand in blessing. That servant then bumps into a fellow servant who owes 100 denarii—about $5000 in today’s currency. If someone owed you $5000, you would want to get it back, and that kind of debt can be paid back with time and patience. But the first servant will “hear none of it.” He wants his money back immediately. So what does God do to the unrelenting first servant? He throws him in jail, until he would pay off his entire debt—which he never will. He is consigned to an eternal hell, because he did not forgive his brother “from his heart.”
If we do not forgive others, God will not forgive us, and we all have debts to him we can never pay back. The only way to get to heaven is to humbly receive his gift—the cancelation of our entire debt, which makes us forever beholden to him. Then we must likewise cancel the tiny debts others owe us. This means forgiving, from the heart, an ex-husband, an employer who did us great harm, an employee who cheated us, etc.
In this year of faith, let us imitate the Woman of Faith, who received the Incarnate Word, and in her turn gave all that she had back to God. She gave back all that she had—can we not give back at least a part of what we have been given?